Sri Sri JagadGuru Chandrasekhara Bharathi Ashtothara ShataNamaValli
source : Main Article
Salutations to the Guru who is deeply engrossed devoted in Japa of Goddess Sri Lalitha Tripura Sundari
ವಿವಿಧಾಗಮ ತತ್ವಙಾನಾಯ ನಮಃ
Salutations to the Guru gives directions/instructions of the Very pure/faultless advaitha philosophy
The word ‘Vishuddha’ means ‘pure’ and based on this meaning Sri Adi Sankara interprets this as ‘Gunatrayaateetatayaa Vishuddhashcha asau Aatmaa iti Vishuddhaatmaa – He is the purest soul as He is unsullied by the effect of the three Gunaas or qualities hence He is called Vishuddhaatmaa’. The three different Gunas lead to different impurities. The ‘Tamas’ Guna leads to indolence and inaction, the ‘Rajas’ Guna leads to ego, anger and greed and even the ‘Sattva’ Guna can lead to complacency, bondage and self-righteousness. Bhagavan is Gunaatheethah i.e. He is above all these qualities and is not afflicted by any of its attributes; hence He is a pure Soul or Vishuddhaatmaa.
Sadaatma Dhyana Niratham
Vishayebyah Parannh Mukham
Naumi Shastreshu Nishnnatham
Chandrashekhara Bharathim
1) || Shri Shringapura Peetaeshaya Namaha ||
Shrungagriya Peetadhipathigalige Namma Pranamagalu
My salutations to the 34th Pontiff /Acharyal of Sri Srigeri Peetam
Shrungapura - Sringeri is surrounded by range of Shrungagiri Hills which has been named after the sage RushyaShrunga who performed penance here
2) || Shri Vidhya JapaTathParya Namaha ||
Salutations to the Guru who is deeply engrossed devoted in Japa of Goddess Sri Lalitha Tripura Sundari
Sri VidyaJapa Worship of Sri Chakra is must for Seers of the Peetha
Sri Vidya is a Mantropadesha Given by Gurus
Since HH Shri Nrisimha Bharathi was unable to give this Mantropadesha, Sri Chandrasekhara Bharathi Gurugalu received this Mantropadesha from Sri Srikanta Sastry (who inturn had received from HH Shri Nrisimha Bharathi Gurugalu)
The Shri Vidya Japa which is a Japa of Goddess Sri Lalitha Tripura Sundari Devi includes Panchadashi & Shoodhashi (The Moola Mantras)
3) || Sunandana AshwvayukKrishnaMagharaikaEkadashi Bhavaya Namaha ||
Salutations to the Guru who took birth in the lunar year (samvatsara) 'Nandana' on the auspicious day of Ashwayuja Bahula Ekadashi in the Birth Star Makha
This day is 16th October 1892.
Incidentally, HH birth, Upanayanam , Sanyasa , VidehaMukthi were all on Sundays.
4) || PlavabdaSitaMagheeyaPachamiPrapthMounjikaya Namaha ||
Salutations to the Guru who was initiated to Brahmacharya in the Plavabdha Samvatsara's
Magha Maasa ,Shuddha Panchami day
5) ||Paridhaavi ShraschChaithraPrapthaThuryaAashramKramaya Namaha||
Salutations to the Guru who was initiated into TuryaAshrama (Sanyasa) in the Chaitra Maasa of Paridhaavi Samvatsara
(Sharath - Means 'Year'/ 'Samvatsara')
This day is 7th April ,1912(Sunday)
(Sharath - Means 'Year'/ 'Samvatsara')
This day is 7th April ,1912(Sunday)
6) ||ChandrashekharashabdhadhyaBhartyaakhyaVirajithaya Namaha ||
Salutations to the Guru who adorned the VYAKHYAANA SIMHASANA with the name
"SRI CHANDRASEKHARA BHARATHI"
Viraaja - Adorned
Besides being a center of Spiritual Power, Sringeri also came to be known as a great place of traditional learning owing to the presence of Goddess Sri Sharadamba and the erudition of the Acharyas of the Peetham.
The Acharyas were instrumental in bringing forth commentaries on the Vedas and in further expounding the Bhashyas of Sri Adi Shankaracharya.
The Acharyas also wrote a number number of independent works relating to Advaitha Philosophy and also produced a number of hymns underlining their ardent devotion to the non-dual supreme.
Henceforth , the Peetham is regarded as VYAKHYANA SIMHASANA, the THRONE OF TRANSCENDENTAL WISDOM .
Consequently, the BIRUDAVALI(Honor) hails the Acharya as the Occupier of this throne.
Many regard the Acharyas to the form of GODDESS SRI SHARADHAMBA .(www.sringeri.net)
Besides being a center of Spiritual Power, Sringeri also came to be known as a great place of traditional learning owing to the presence of Goddess Sri Sharadamba and the erudition of the Acharyas of the Peetham.
The Acharyas were instrumental in bringing forth commentaries on the Vedas and in further expounding the Bhashyas of Sri Adi Shankaracharya.
The Acharyas also wrote a number number of independent works relating to Advaitha Philosophy and also produced a number of hymns underlining their ardent devotion to the non-dual supreme.
Henceforth , the Peetham is regarded as VYAKHYANA SIMHASANA, the THRONE OF TRANSCENDENTAL WISDOM .
Consequently, the BIRUDAVALI(Honor) hails the Acharya as the Occupier of this throne.
Many regard the Acharyas to the form of GODDESS SRI SHARADHAMBA .(www.sringeri.net)
7) ||ShankaraAdiGuruttamsParampryakramaGataya Namaha||
Salutations to the Guru who belong to the Hoary Lineage of Beginning from Sri Shankaracharya
8) ||ChandramouliPadambhojaManjhareekaHrudAmbujaya Namaha||
Salutations to the Guru who hovered round like a Bee at the Lotus Feet & Lotus Heart of Lord ChandraMouleeshwara
9) ||SharadaPadaPaathojaMarandhasvadhaLolupaya Namaha||
Obeisance to the Guru whose mind is inebirated to the Nectar of Lotus (Like) feet of Goddess Sri Sharadhambha
10) ||SuRatnaGarbhaHerambaSamaaradhanaLalasaaya Namaha||
ಸುರತ್ನ ಗರ್ಭ ಹೇರಂಬ ಸಮಾರಾಧನ ಲಾಲಸಾಯ ನಮಃ
ರತ್ನ ಗರ್ಭ ಗಣಪತಿಯ ಆರಾಧನೆಯಲ್ಲಿ ನಿರತರಾದ ಆಚಾರ್ಯರಿಗೆ ಪ್ರಣಾಮಗಳು
Salutations to the Guru who is deeply engaged in the adoration of LORD RATNA GARBHA GANAPATHI
(www.agasthiar.org)
11) ||DesikanghriSamakrantaHrudayaKhyaGuhantaraya Namaha||
ದೇಶಿಕಾಙ್ಘ್ರಿ ಸಮಾಕ್ರಾನ್ತ ಹೃದಯಾಖ್ಯ ಗುಹಾನ್ತರಾಯ ನಮಃ
ಆಧ್ಯಾತ್ಮ ವೆಂಬ ಹೃದಯದ ಗುಹೆಯಲ್ಲಿ ತಲ್ಲೀನರಾದ ಆಚಾರ್ಯರಿಗೆ ಪ್ರಣಾಮಗಳು
ದೇಶಿಕ - ದೀಕ್ಷಾಗುರು, ಯತಿಗಳಿಗೆ ಮಹಾವಾಕ್ಯಗಳ ಉಪದೇಶಪೂರ್ವಕ ಬೋಧೆಯ ಮೂಲಕ ಸನ್ಯಾಸಗ್ರಹಣ ಮಾಡಿಸಿದ ದೀಕ್ಷಾಗುರು;
ದೇಶಿಕಾಂಘ್ರಿ - ಅಂಥ ಗುರುಗಳ ಪಾದ;
ಸಮಾಕ್ರಾಂತ - ಆ ಪಾದಗಳಲ್ಲೇ ತನ್ಮಯರಾಗಿರುವುದು;
ಹೃದಯ - biological heart ಅಲ್ಲ. ಹೃದಯ ಪದಚ್ಛೇದ ಅಯಂ+ಹೃತ್ ಅಂದರೆ ಎಲ್ಲಿಂದ, ಯಾವ ಮೂಲಸ್ಥಾನದಿಂದ ಉಗಮವಾಗುವುದೋ ಅದು ಹೃದಯ. ನಮ್ಮ ಇರುವಿಕೆಯ / ಅಸ್ತಿತ್ವದ ಮೂಲ, ಮನಸ್ಸಿನ ಆಲೋಚನೆಗಳ, ಭಾವನೆಗಳ ಮೂಲ. ಅದೇ ಶುದ್ದ ಚೈತನ್ಯ ಸ್ವರೂಪ;
ಹೃದಯಾಖ್ಯ - ಸದ್ಗುರು ಚರಣಗಳಲ್ಲಿ ತನ್ಮಯರಾಗಿ ತಮ್ಮ ಸ್ವರೂಪದಲ್ಲಿ ಅಭೇದವಾಗಿ ಧಾರಣ ಮಾಡಿದವರಾಗಿ;
ಗುಹಾಂತರಾಯ - ಆಮೆಯು ತನ್ನ ತಲೆ, ಕಾಲುಗಳನ್ನು ಒಳಗೆಳೆದುಕೊಂಡ ಹಾಗೆ ಬಹಿರ್ಮುಖವಾದ ಇಂದ್ರಿಯಗಳನ್ನು ನಿಗ್ರಹಿಸಿ ಅಂತರ್ಮುಖರಾಗಿ ಹೃದಯ ಕುಹರದಲ್ಲಿ ಸ್ಥಿತರಾದವರು, ಅರ್ಥಾತ್ ಆತ್ಮನಿಷ್ಠರಾಗಿರುವವರು;
Salutations to the Guru who is occupied in spiritual path(self) in the Cave of Heart
Desikha- DeekhaGuru
Yathigalige Maha Vakyagala Upadesha Poorvaka Bodheya Moolaka Sanyasa grahana Madisida Deeksha Guru
Desikhangri - Antaha Gurugala Paada
Samakratha - Aa Pada galali Tanmaya raagi Iruvudu
Hrudaya(is not the biological Heart)
Hruth - From Where(Ellinda) the Moolasthana dinda Ugamawaguvudo aadu Hrudaya
Namma Iruvikeya / Asthithvada Moola - Manasina Aalochanegala, Bhavanegala Moola
Aadhey Shudha Chaitanya Swaroopa
Hrudayakhya - Sadh Guru charanagalalli Tanmaya ragi Tamma Swaroopadali Abhedawagi Dharana Maadidawaraagi
Guhantaraya - AAmeyu tanna Tale , Kaalugalannu Volag eladu Konda hage
Bahirmukha vaada Indriyagalannu Nigrahisi Antharmukharagi
Hrudaya Kuhara dalli Stitharadawaru
Arthath,
Aatma Nishta Raagi Iruvavaru
12) ||ShrutiSmrutiPuranaadiShastraPramannyaBadhadhiye Namaha||
ಶೃತಿ ಸ್ಮೃತಿ ಪುರಾಣದಿ ಶಾಸ್ತ್ರ ಪ್ರಾಮಾಣ್ಯ ಬಧ್ಧಧಿಯೇ ನಮಃ
ಶೃತಿ ಸ್ಮೃತಿ ಶಾಸ್ತ್ರ ಪುರಾಣಗಳಿಗೆ ಬದ್ಧರಾಗಿ ಪ್ರಾವೀಣ್ಯತೆ ಹೊಂದಿದ್ದ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು.
Salutations to the Guru who is bound to the profound Knowledge of Religious Treatise of Shruthi Smrithi Shaastraas
13)|| ShroutaSmarthaSadacharaDharmaPalanaTathparaya Namaha||
ಶ್ರೌತ ಸ್ಮಾರ್ತ ಸದಾಚಾರ ಧರ್ಮಪಾಲನ ತತ್ಪರಾಯ ನಮಃ
ಶ್ರೌತ ಸ್ಮಾರ್ತ ಸದಾಚಾರಗಳಲ್ಲಿ ಧರ್ಮಪಾಲನೆಯಲ್ಲಿ ತಲ್ಲೀನರಾಗಿದ್ದ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು
Salutations to the Guru who is deeply devoted in performing and practising the path of Shroutha Smartha Dharma
srauta religion:www.religious-information.com/srauta-religion.html
14)|| TatvamasyaadiVakyarthaPariChintanaManasaaya Namaha||
ತತ್ತ್ವಮಸ್ಯಾದಿ ವಾಕ್ಯಾರ್ಥ ಪರಿಚಿನ್ತನ ಮಾನಸಾಯ ನಮಃ
ಆತ್ಮ ಜ್ಞಾನದ (ತತ್ವಮಸಿ) ಪರಿಚಿಂತನೆಯಲ್ಲಿ ತಮ್ಮ ಚಿತ್ತವನ್ನು ತೊಡಗಿಸಿಕೊಂಡಿದ್ದ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು.
Salutations to the Guru whose attention is always on the divine (who is the sole aspirtion & goal of life) realized & experienced the profoundity of the Vedic declaration , Tatvamasi - "You are That "
Tat Tvam Asi - www.advaita.org.uk/discourses/definitions/tatvamasi.htm
Tat Tvam Asi - www.advaita.org.uk/discourses/definitions/tatvamasi.htm
15) ||VidvathBrundaParishralaghyaPaandityaParishobhitaya Namaha||
ವಿದ್ವದ್‍ ಬೃಂದ ಪರಿಶ್ಲಾಘ್ಯ ಪಾಂಡಿತ್ಯ ಪರಿಶೋಭಿತಾಯ ನಮಃ
Salutations to the guru who is adorned and revered for his profound knowledge amongst scholars(wise people).
ವಿದ್ವತ್ ವೃಂದದಲ್ಲಿ ತಮ್ಮ ಅಪಾರವಾದ ಪಾಂಡಿತ್ಯದಿಂದ ಶ್ಲಾಘಿಸಲ್ಪಟ್ಟು ಪರಿಶೋಭಿತರಾಗಿರುವ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು
16)|| DakshinaMurthiSanMantraJapaDhyanaParayannaya Namaha||
ದಕ್ಷಿಣಾಮೂರ್ತಿ ಸನ್ಮನ್ತ್ರ ಜಪಧ್ಯಾನ ಪರಾಯಣಾಯ ನಮಃ
ಜಪ, ಧ್ಯಾನ, ಪಾರಾಯಣಗಳಿಂದ ದಕ್ಷಿಣಾಮೂರ್ತಿ ಗುರುಗಳನ್ನು ಆರಾಧಿಸುತಿದ್ದ ಆಚಾರ್ಯರಿಗೆ ಪ್ರಣಾಮಗಳು.
Salutations to the guru who is engaged in the ardent worship of lord dakahinamoorthy through penance, meditation and paarayana.
God Shiva: Dakshina Murthy Stotram PDF Download
Watch "Sri Dakshinamurthy Guru Stotram by Adi Shankara" on YouTube
17) || VividhaarthiPariKlinnaJanaSandohaDukhahrudhe Namaha||
ವಿವಿಧಾರ್ತಿ ಪರಿಕ್ಲಿನ್ನ ಜನಸನ್ದೋಹ ದುಃಖಹೃದೇ ನಮಃ
ವಿವಿಧ ಕ್ಲೇಶೆ ದುಃಖಗಳಲ್ಲಿ ತೇವಗೊಂಡ ಜನಸಮೂಹಕ್ಕೆ ಭರವಸೆಯ ಬೆಳಕಾಗಿದ್ದ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು
Salutations to the guru who is a ray of light to the flock drenched in the sorrows and various discontentments.
18) ||NanditasheshaVibudhaya Namaha ||
19) ||NinditaAkhilaDurmataya Namaha||
ನಿಂದಿತಾಖಿಲಾ ದುರ್ಮತಾಯ ನಮಃ
Salutations to the guru who removes the wickedness of our mind
20) VividhagamTatvagnaya Namaha
ವಿವಿಧಾಗಮ ತತ್ವಙಾನಾಯ ನಮಃ
21) Vinayabharannojwalaya Namaha
ವಿನಯಭರಣೋಜ್ವಲಾಯ ನಮಃ
Salutations to the guru who radiates an incaranation of reverence
22) Vishudhadvaitasandeshtre Namaha
Salutations to the Guru gives directions/instructions of the Very pure/faultless advaitha philosophy
23) Vishudatmaparayanaya Namaha
Salutations to the guru whose soul is Totality of Clear /pure mindedness
The word ‘Vishuddha’ means ‘pure’ and based on this meaning Sri Adi Sankara interprets this as ‘Gunatrayaateetatayaa Vishuddhashcha asau Aatmaa iti Vishuddhaatmaa – He is the purest soul as He is unsullied by the effect of the three Gunaas or qualities hence He is called Vishuddhaatmaa’. The three different Gunas lead to different impurities. The ‘Tamas’ Guna leads to indolence and inaction, the ‘Rajas’ Guna leads to ego, anger and greed and even the ‘Sattva’ Guna can lead to complacency, bondage and self-righteousness. Bhagavan is Gunaatheethah i.e. He is above all these qualities and is not afflicted by any of its attributes; hence He is a pure Soul or Vishuddhaatmaa.
24) VishvaVandhyaya Namaha
ವಿಶ್ವ ವಂದ್ಯ್ ಯ ನಮಃ
Salutations to the Guru who is saluted by the universe
25) VishvaGuruve Namaha
ವಿಶ್ವಗುರವೇ ನಮಃ
ಲೋಕ ಗುರುವಿಗೆ ಪ್ರಣಾಮಗಳು.
26) Vijitendriya Samhataye Namaha
ವಿಜಿತೇನ್ದ್ರಿಯ ಸಂಹತಯೇ ನಮಃ
Salutations to the guru who has firmly won and subdued the organs of sense.
ಇಂದ್ರಿಯಗಳನ್ನು ಜಯಿಸಿ ಅಚಲರಾಗಿರುವ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು
27) Veetaraagaya Namaha
ವೀತರಾಗಾಯ ನಮಃ
Salutations to the guru who is devoid of all attachments and hatred, who followed the path of renunciation,
abandonment of pursuit of material comforts, in the interests of achieving spiritual enlightenment.
ಭವದ ವ್ಯಾಮೋಹಗಳನ್ನು ಗೆದ್ದ ವೈರಾಗ್ಯ ಮೂರ್ತಿಯಾದ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು
28) Veetabhayaaya Namaha
29) VittalobhaVivarjithaya Namaha
30) NadithaSheshaBhuvanaya Namaha
31) Ninditakhilasansrutaye Namaha
32) Sathyavaadine Namaha
सत्य - true वादिने - to play / to speak
Salutations to the Guru who is speaks for truth
ಸತ್ಯವಾದಿನೇ ನಮಃ
Salutations to the guru who is embodied as virtue of truth.
ಸತ್ಯನಿಷ್ಠ ಸ್ವರೂಪರಾದ ಧರ್ಮಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು.
(Wanted to share this incident from the book 'Avadhuta guru shree chandrashekara bharathi' by huruhlgalawadi lakshmi narasimha shastry_
Tarka shastra examination paper was tough and few questions were from out of syllabus. Subramanya shastry from Aardi koppa who was the invigilator for the exam noticed and decided to help Narasimha, his favourite student. He gave the answers to Narasimha secretly. But later to his dismay found that Narasimha had not written the answers. When enquired later he obediently apologises saying that 'guruvarya, I had not studied that part. if I had written, that would have been your answer and not mine'.
You can tell a plant looking at its seedlings, we get the glimpses of greatness in his childhood itself.
Salutations to him whose nature is truth!
Tarka shastra examination paper was tough and few questions were from out of syllabus. Subramanya shastry from Aardi koppa who was the invigilator for the exam noticed and decided to help Narasimha, his favourite student. He gave the answers to Narasimha secretly. But later to his dismay found that Narasimha had not written the answers. When enquired later he obediently apologises saying that 'guruvarya, I had not studied that part. if I had written, that would have been your answer and not mine'.
You can tell a plant looking at its seedlings, we get the glimpses of greatness in his childhood itself.
Salutations to him whose nature is truth!
33) Sathyarathaya Namaha
सत्य - true रताय - mother of
Salutations to the Guru who is the mother of truthfulness
ಸತ್ಯರತಾಯ ನಮಃ
Salutations to the guru who is devoted to truth.
34) SathyaDharmaParayanaya Namaha
सत्य - true धर्मपरायण - holding law or virtue above all, righteous, virtuous.
34. विषयारये नमः
Salutations to the guru who remained unattached to the object of senses( vishaya meaning anything perceptible by the senses, ) which is a contender / hinderence in the path of self realization.
Salutations to the guru who remained unattached to the object of senses( vishaya meaning anything perceptible by the senses, ) which is a contender / hinderence in the path of self realization.
ವಿಷಯ - ಇಂದ್ರಿಯ ಗ್ರಾಹ್ಯವಾಗಬಹುದಾದ ಎಲ್ಲವೂ ವಿಷಯ ಎನಿಸಿಕೊಳ್ಳುತ್ತದೆ.
ವಿಷಯವಾಸನೆ - ಇಂದ್ರಿಯಗಳ ಮೂಲಕ ಸಿಗಬಹುದಾದ ಸುಖ, ಅದರಲ್ಲಿ ಅನುರಾಗ,ಅದರಲ್ಲಿ ತನ್ಮಯತೆ ಇವು ಬಲಗೊಂಡು ಸಂಸ್ಕಾರ ರೂಪದಲ್ಲಿ(latent tendencies) ಚಿತ್ತದಲ್ಲಿ (repository of latent tendencies) ಪ್ರತಿಷ್ಠಿತವಾಗಿರುತ್ತದೆ. ಬಾಹ್ಯ ಹಾಗೂ ಆಂತರಿಕವಾಗಿ ಸಂದರ್ಭ ಕೂಡಿ ಬಂದಾಗ ಸಂಸ್ಕಾರಗಳು ತೋರಿಕೊಂಡು ಮನಸ್ಸು, ಬುದ್ಧಿಗಳನ್ನು ಮತ್ತೆ ಇಂದ್ರಿಯ ವಿಷಯಗಳಲ್ಲಿ ತೊಡಗುವಂತೆ ಪ್ರೇರೇಪಿಸುತ್ತದೆ. ಇದು ಕೊನೆಯಿಲ್ಲದೆ ನಡೆದಿರುತ್ತದೆ. ವಿಷಯ ಸಂಪರ್ಕವಿಲ್ಲದೆ ದೇಹಾಭಿಮಾನ - ನಾನೇ ದೇಹವೆಂಬ ಅರಿವು - ಅಳಿಯದು. ದೇಹಬುದ್ದಿ ಅಳಿಯದೆ ದೇಹಾತೀತ, ಇಂದ್ರಿಯಾತೀತ ಚಿದ್ವಸ್ತುವಿನ ಅನುಭಾವ ಅಸಾಧ್ಯ, ಆತ್ಮನಿಷ್ಠೆ ಅಸಾಧ್ಯ.
ವಿಷಯ+ಅರಿ - ವಿಷಯಾರಿ
ಅರಿ - ಶತ್ರು
ಆತ್ಮಙ್ಞಾನಕ್ಕೆ ಬಾಧಕವಾದ ವಿಷಯ, ವಿಷಯಙ್ಞಾನವನ್ನು- ಶತ್ರುವನ್ನು ಬಳಿ ಬರದಂತೆ ತಡೆದು, ಬಂದಲ್ಲಿ ನಿಗ್ರಹಿಸಿ, ಬಳಿಕ ನಾಶ ಮಾಡುವಂತೆ, ಮನೋನಾಶ ಹಾಗೂ ವಾಸನಾಕ್ಷಯಗಳ ಉಪಾಯದಿಂದ (self enquiry, ವಿಚಾರ ಮಾರ್ಗ) ಆತ್ಮಙ್ಞಾನ ಪ್ರಾಪ್ತಿ ಪಡೆದು, 'ಸದಾತ್ಮಧ್ಯಾನ ನಿರತಂ ವಿಷಯೇಭ್ಯಃ ಪರಾಙ್ಮುಖಂ ' ಎಂದು ಸ್ತುತಿಸಲ್ಪಡುವ ಗುರುವರೇಣ್ಯರಿಗೆ ನಮಸ್ಕಾರಗಳು.
ವಿಷಯವಾಸನೆ - ಇಂದ್ರಿಯಗಳ ಮೂಲಕ ಸಿಗಬಹುದಾದ ಸುಖ, ಅದರಲ್ಲಿ ಅನುರಾಗ,ಅದರಲ್ಲಿ ತನ್ಮಯತೆ ಇವು ಬಲಗೊಂಡು ಸಂಸ್ಕಾರ ರೂಪದಲ್ಲಿ(latent tendencies) ಚಿತ್ತದಲ್ಲಿ (repository of latent tendencies) ಪ್ರತಿಷ್ಠಿತವಾಗಿರುತ್ತದೆ. ಬಾಹ್ಯ ಹಾಗೂ ಆಂತರಿಕವಾಗಿ ಸಂದರ್ಭ ಕೂಡಿ ಬಂದಾಗ ಸಂಸ್ಕಾರಗಳು ತೋರಿಕೊಂಡು ಮನಸ್ಸು, ಬುದ್ಧಿಗಳನ್ನು ಮತ್ತೆ ಇಂದ್ರಿಯ ವಿಷಯಗಳಲ್ಲಿ ತೊಡಗುವಂತೆ ಪ್ರೇರೇಪಿಸುತ್ತದೆ. ಇದು ಕೊನೆಯಿಲ್ಲದೆ ನಡೆದಿರುತ್ತದೆ. ವಿಷಯ ಸಂಪರ್ಕವಿಲ್ಲದೆ ದೇಹಾಭಿಮಾನ - ನಾನೇ ದೇಹವೆಂಬ ಅರಿವು - ಅಳಿಯದು. ದೇಹಬುದ್ದಿ ಅಳಿಯದೆ ದೇಹಾತೀತ, ಇಂದ್ರಿಯಾತೀತ ಚಿದ್ವಸ್ತುವಿನ ಅನುಭಾವ ಅಸಾಧ್ಯ, ಆತ್ಮನಿಷ್ಠೆ ಅಸಾಧ್ಯ.
ವಿಷಯ+ಅರಿ - ವಿಷಯಾರಿ
ಅರಿ - ಶತ್ರು
ಆತ್ಮಙ್ಞಾನಕ್ಕೆ ಬಾಧಕವಾದ ವಿಷಯ, ವಿಷಯಙ್ಞಾನವನ್ನು- ಶತ್ರುವನ್ನು ಬಳಿ ಬರದಂತೆ ತಡೆದು, ಬಂದಲ್ಲಿ ನಿಗ್ರಹಿಸಿ, ಬಳಿಕ ನಾಶ ಮಾಡುವಂತೆ, ಮನೋನಾಶ ಹಾಗೂ ವಾಸನಾಕ್ಷಯಗಳ ಉಪಾಯದಿಂದ (self enquiry, ವಿಚಾರ ಮಾರ್ಗ) ಆತ್ಮಙ್ಞಾನ ಪ್ರಾಪ್ತಿ ಪಡೆದು, 'ಸದಾತ್ಮಧ್ಯಾನ ನಿರತಂ ವಿಷಯೇಭ್ಯಃ ಪರಾಙ್ಮುಖಂ ' ಎಂದು ಸ್ತುತಿಸಲ್ಪಡುವ ಗುರುವರೇಣ್ಯರಿಗೆ ನಮಸ್ಕಾರಗಳು.
35) Vishayaaraye Namaha
विषय- sphere (of influence or activity),
आर्य्य - Respectable, venerable.
36) Vidheyaatmane Namaha
विधेय - to be bestowed or procured आत्मने - the soul, principle of life and sensation
विधेयात्मने नमः
Salutations to the guru one who follows regulated freedom with a controlled mind.
Vidheyaatma is one who has come to live under the command of the higher self and also one who is ever available for devotees to command in love.
Vidheyaatma is one who has come to live under the command of the higher self and also one who is ever available for devotees to command in love.
ಭಕ್ತಿಯಿಂದ ಒಲಿಸಿಕೊಳ್ಳುವರಿಗೆ ಅಧೀನರಾದ, ಅಂದರೆ, ಭಕ್ತಪರಾಧೀನರಾದ ಸ್ವತಂತ್ರ ಸ್ವರೂಪರಾದ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು .
37) VivikthaShaasuSevanaaya Namaha
विविक्त - isolated, alone, solitary
शासुस् - direction, order
सेवन - honouring, reverence, worship
विविक्ताशासुसेवनाय नमः
Salutations to the guru who practises and devoted to the command of higher self that is solitary in nature, standing apart from everything.
(With reference to the dream and the dreamer, the waker is, we know, indeed separate. Similarly the word of names and forms and it's joys and sorrows, passions and lust, smiles and tears, though they all play in the Self, the supreme is not affected by them.)
(With reference to the dream and the dreamer, the waker is, we know, indeed separate. Similarly the word of names and forms and it's joys and sorrows, passions and lust, smiles and tears, though they all play in the Self, the supreme is not affected by them.)
ವಿವಿಕ್ತ ಎಂದರೆ ಅತ್ಯಂತ ಪವಿತ್ರವಾದ ಹಾಗೂ ವಿಲಕ್ಷಣವಾದ ಎಂದರ್ಥ. ಈ ರೀತಿ ಪವಿತ್ರ ಭಿನ್ನ ವಿಶಿಷ್ಟ ವ್ಯಕ್ತಿತ್ವವುಳ್ಳ ಭಗವಂತ ಸ್ವರೂಪರಾದ ಗುರುಗಳಿಗೆ ಪ್ರಣಾಮಗಳು
38) Vivekenae Namaha
विवेकिन् - Judicious, discriminative.
39) VimalaSvaantaya Namaha
विमल - stainless, spotless, clean, bright, pure
स्वन्त -auspicious, fortunate
40) VigataVidhyaBandhanaya Namaha
विगत - gone asunder, dispersed
विध्य - to be pierced or perforated
बन्धन -the act of binding
41) NataLokaHitayyeShenne Namaha
नत - bent, bowed, curved
लोक - ‘the sky or heaven’
हित - a friend, benefactor
42) Namrahruthapaharkaya Namaha
नम्र -submissive, reverential, humble
ह्रुत् - cause of going wrong, stumbling-block.
अपहर - carrying off
43) Namrajnanatamobhanave Namaha
ज्ञन - knowing, becoming acquainted with, knowledge, (esp.) the higher knowledge (derived from meditation on the one Universal Spirit)
तमो - become dark
भानव - relating to the sun.
44) Natasamshayakruntanaya Namaha
सम्शय - doubt, hesitation, uncertainty about
क्रुन्थ - To be connected with, to cling or adhere to.
45) Nityatrupthaya Namaha
नित्य - continual, perpetual, eternal
46) Neerihaya Namaha
निरीहा - absence of effort or desire, indifference.
47) NirgunadhyanaTatparaya Namah
निर्गुण - devoid of all qualities or properties
ध्यान - meditation, thought, reflection, (esp.) profound and abstract religious meditation
तत्परायण- having that as highest object.
48) Shantaveshaya Namaha
शान्त - free from passions, undisturbed
वेश -Disguise
49) Shantamanase Namaha
शान्त - free from passions, undisturbed
मनस् - intellect, intelligence, understanding, perception, sense, conscience
50) ShantiDantiGunalayaaya Namaha
शान्ति - tranquillity, peace, quiet, peace or calmness of mind, absence of passion, averting of pain
दान्ति - patient endurance of religious austerities
गुण - a quality, peculiarity, attribute or property
51) MitaBhashiney Namaha
मित - measured, meted out, measured or limited by
भाषित - spoken to, addressed
52) Mitaharaya Namaha
मित - 1. Measured 2. Moderate, limited, few or little 3. Known, understood
हर - bearing, wearing, taking, conveying, bringing
53) Amitanandatundilaya Namaha
अमित - unmeasured, boundless, infinite
नन्द - joy, delight, happiness
तुन्दिल - having a large belly.
54) Gurubhaktaya Namaha
गुरु - a spiritual parent or preceptor
भक्त - engaged in, occupied with, attached or devoted to, loyal, faithful, honouring, worshipping, serving
55) Gurunyasthabharaya Namaha
न्यस्त - mystically touched
भर - bestowing, granting
56) Gurupadanugaya Namaha
पाद - the venerable feet
अनुग - a follower
57) Hasapurvabhibhashine Namaha
हस - mirth, laughter
पुर्व - To invite
अभि-for the sake of
भाषिन् - saying, speaking, loquacious (mostly ifc.)
58) Hansamantrarthachintakaya Namaha
हंस - swan
the soul or spirit (typified by the pure white colour of a goose or swan, and migratory like a goose ; sometimes ‘the Universal Soul or Supreme Spirit’
मन्त्रार्थ - the contents or object of a sacred text or a spell’
चिन्तक - one who thinks or reflects upon, familiar with
59) Nischintaya Namaha
निश्चिन्त - Thoughtless, inconsiderate, void of reflexion
60) Nirahankaraya Namaha
निरहंकार - free from egotism, unselfish, humble
61) Nirmohaya Namaha
निर्मोह - ‘free from illusion’
62) Mohanashakaya Namaha
मोह - loss of consciousness, bewilderment, perplexity, distraction
नाशक - destroying, annihilating, removing
63) Nirmamaya Namaha
निर्म्मम - Disinterested, claiming orwishing for nothing
64) Mamtahantre Namaha
ममता - The interest or affection entertained for other objects from considering them as belonging to or connected with one's self
हन्तृ - destroyer
65) Nishpapaya Namaha
निष्पाप - sinless, guiltless
66) Papanashakaya Namaha
पापनाशन - ‘destroying the wicked’
67) Krutagnayaya Namaha
68) Keerthimathe Namaha
कीर्ति - good report, fame, renown, glory
मथाय - to tear off
69) Papagbhidurakrutaye Namaha
पापघ्न - destroying sin
दूर - distance, remoteness
70) SathyaSamdhaya Namaha
संधा -to place or hold or put or draw or join or fasten or fix or sew together, unite
71) SathyaTapase Namaha
तपस्य् - do penance.
72) SathyaJnanaSukhatmadhiye Namaha
ज्ञान - knowledge, (esp.) the higher knowledge
सुख- virtuous, pious
आत्मन् - the soul, principle of life and sensation
धि - for ‘abstracted’ read ‘formed
73) VedashastraArthaTatvagnayaya Namaha
वेद - knowledge, true or sacred knowledge or lore, knowledge of ritual
शास्त्र - an order, command, precept, rule
आर्थ - relating to a thing or object
तत्त्वज्ञान - Knowledge of divine truth.
74) VedaVedantaParagaya Namaha
वेदान्त - end of the वेद (= ‘complete knowledge of the वेद )
पारग -
- crossing over
- one who has gone through or accomplished or mastered
75) Vishalahrudayaya Namaha
विशाल - spacious, extensive, broad, wide
हृद् - the heart (as the seat of feelings and emotions), soul, mind (as seat of thought and intellectual operations
76) Vagmine Namaha
वाग्मिन् - speaking well, eloquent
77) Vachaspatisadrudangbhataye Namaha
वाचस्पति - ‘lord of voice or speech'
सद्रु - Resting, staying.
दङ्घ् - to protect
भट्ट- lord
78) Nrusimharamanilayaya Namaha
79) Nrusimharadhanapriyaya Namaha
80) Nrupalyarchitapadabjaya Namaha
नृपालय - a king's residence
अर्चित -honoured, worshipped, respected, saluted
पदाब्ज - पदकमल a lotus-like foot
81) Krishnarajahiterataya Namaha
82) VicchinnaHrudayaGranthaye Namaha
विच्छिन्न - interrupted, disconnected
हृद्ग्रन्थ - The mind, the faculty or seat of thought and feeling.
83) VicchinnakhilaSamshayaya Namaha
विच्छिन्न - interrupted, disconnected
अखिल - complete, whole
सम्शय - doubt, hesitation
84) Vidvadchirobhushanaya Namaha
विद्वत् - scholarship, science, wisdom
शिर - the head
भूषण - embellishment, ornament, decoration
85) Vidvadvrundadrudashrayaya Namaha
वृन्द् - All, many.
दृध्र - holding tightly
86) BhootiBhushitaSarvangaya Namaha
भूति - superhuman power
भूषित - Adorned
सर्वज्ञ - all-knowing, omniscient
87) Natabhootipradayakaya Namaha
प्रदायक - giving, granting, presenting, bestowing
88) Tripundravilasatphaalaya Namaha
त्रिपुण्ड्र - a triple sectarial mark consisting of 3 lines or marks on the forehead
विलसत् - Shining, beautiful, splendid
फलय - of a mountain
89) RudrakshaiyyKavibhushanaya Namaha
रुद्राक्ष - रुद्र-eye
ऐक्य - oneness, unity, harmony, sameness
विभूषण - adorning
90) Kausumabhavasanopethaya Namaha
कौसुम - coming from or belonging to flowers
कौसुम्भ - made of safflor, dyed with s., orange, red.
वास-a garment, dress, clothes
91) Karalagnakamandalave Namaha
कर - a doer, maker, causer, doing, making
लग्न - one who has entered on a course of action,
कमण्डलु - a gourd or vessel made of wood or earth used for water (by ascetics and religious students), a water-jar
92) Venudandasadhasthaya Namaha
93) Apapavitrasamanvitaya Namaha
94) DakshayaniNilayaya Namaha
95) Dakshaya Namaha
96) Dakshinashaamatadeeshaya Namaha
97) VarnasangkhyaKarasangjataSantaPavishtaManasaaya Namaha
98) Shishyaprabhodanapatave Namaha
99) Namrastikyapravardhakaya Namaha
100) Natalihithasandeshtre Namaha
101) Vinaeyeshthapradayakaya Namha
102) Hitasatrusamashritaya Namah
103) Shreemathe Namaha
104) SamaloshashtashamaKanchanaya Namaha
105) VyakhyanabhadraPeethastaya Namaha
106) Shastravyakhyanakoutukaya Namaha
107) Jagatithalavikhyathaya Namaha
108) JagadGuruve Namaha
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